Mahatma Gandhi
Indian independence activist (1869–1948)
The numbers
2 + 7 = 9
Lo Shu grid
Missing: 3, 4, 5. Present digits repeat to show how many times they occur.
Life path 9 — The Humanitarian
Nine completes the cycle, and the tradition treats it as the number that has already been round once: broad, forgiving, oriented toward something larger than a single life. It is read as the number of the reformer and the artist. Its tension is the mirror of 6 — where 6 over-gives to the people in front of it, 9 is described as giving to humanity in general while the people in front of it wait.
Complete lines
Line of Ambition
The 7-8-9 column complete. Read as drive that has both the wish and the machinery — the traditional marker of someone who converts intention into position.
Responsibility
A complete line in the grid.
Care
A complete line in the grid.
What is missing
Missing 3
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Missing 4
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Missing 5
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Vedic — Ank Jyotish
Moolank 2 comes from the day of the month alone; Bhagyank 9 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Chandra
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
The Indians do not regret that capable natives can exercise the franchise. They would regret if it were otherwise. They, however, assert that they too, if capable, should have the right. You, in your wisdom, would not allow the Indian or the native the precious privilege under any circumstances, because they have a dark skin.
Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.
Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all kaffirs of the town, passes my comprehension. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians I must confess I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen.
In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?
You say that the magistrate's decision is unsatisfactory because it would enable a person, however unclean, to travel by a tram, and that even the Kaffirs would be able to do so. But the magistrate's decision is quite different. The Court declared that the Kaffirs have no legal right to travel by tram. And according to tram regulations, those in an unclean dress or in a drunken state are prohibited from boarding a tram. Thanks to the Court's decision, only clean Indians or coloured people other than Kaffirs, can now travel in the trams.
A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kafir.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.