
Swedish diplomat, economist, and author (1905–1961)
Missing: 4, 8. Present digits repeat to show how many times they occur.
Thirty-three is the rarest of the master numbers and the least agreed upon — many practitioners do not use it at all. Where it is used, it is read as the care of 6 raised to instruction: lifting people by teaching rather than by carrying. Its named risk is the same as 6’s, one size larger.
The 8-1-6 row complete. Read as follow-through — the traditional marker of someone whose plans reliably become events.
A complete line in the grid.
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
A complete line in the grid.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 2 comes from the day of the month alone; Bhagyank 6 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
Our work for peace must begin within the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice, we must be just. And how can we fight for liberty if we are not free in our own minds? How can we ask others to sacrifice if we are not ready to do so? ... Only in true surrender to the interest of all can we reach that strength and independence, that unity of purpose, that equity of judgment which are necessary if we are to measure up to our duty to the future, as men of a generation to whom the chance was given to build in time a world of peace.
The pursuit of peace and progress cannot end in a few years in either victory or defeat. The pursuit of peace and progress, with its trials and its errors, its successes and its setbacks, can never be relaxed and never abandoned.
It has been said that the United Nations was not created in order to bring us to heaven, but in order to save us from hell.
A man of firm convictions does not ask, and does not receive, understanding from those with whom he comes into conflict. ... A mature man is his own judge. In the end, his only firm support is being faithful to his own convictions. The advice of others may be welcome and valuable, but it does not free him from responsibility. Therefore, he may become very lonely.
The UN is not just a product of do-gooders. It is harshly real. The day will come when men will see the UN and what it means clearly. Everything will be all right — you know when? When people, just people, stop thinking of the United Nations as a weird Picasso abstraction, and see it as a drawing they made themselves.
Constant attention by a good nurse may be just as important as a major operation by a surgeon.
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