Shirin Ebadi
Iranian lawyer, human rights activist, and Nobel Peace Prize recipient
The numbers
3 + 0 = 3
Lo Shu grid
Missing: 5, 8. Present digits repeat to show how many times they occur.
Life path 3 — The Communicator
Three is the number of expression — the point at which a thing becomes shareable. Tradition links it to language, humour, performance and the ability to make an idea land. It is generally read as the most immediately likeable number, and the reading usually adds a warning in the same breath: fluency can outrun substance, and 3 is described as capable of talking its way past work it has not actually done.
Complete lines
Line of Reason
A complete line in the grid.
Line of Action
The 8-1-6 row complete. Read as follow-through — the traditional marker of someone whose plans reliably become events.
Line of Expression
A complete line in the grid.
Cooperation
A complete line in the grid.
Care
A complete line in the grid.
What is missing
Missing 5
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Missing 8
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Vedic — Ank Jyotish
Moolank 3 comes from the day of the month alone; Bhagyank 3 from the whole date. They coincide here, which happens for about 11% of this database and is read as root and destiny pointing the same way.
Guru
Jupiter. Expansion, teaching, counsel. Read as the most benefic assignment in the set.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
Any person who pursues human rights in Iran must live with fear from birth to death, but I have learned to overcome my fear.
In the last 23 years, from the day I was stripped of my judgeship to the years of doing battle in the revolutionary courts of Tehran, I had repeated one refrain: an interpretation of Islam that is in harmony with equality and democracy is an authentic expression of faith. It is not religion that binds women, but the selective dictates of those who wish them cloistered. That belief, along with the conviction that change in Iran must come peacefully and from within, has underpinned my work.
In my memoir, I wanted to introduce American women to Iranian women and our lives. I'm not from the highest echelons of society, nor the lowest. I'm a women who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I'm about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family.
I compare my situation to a person on board a ship. When there is a shipwreck the passenger then falls in the ocean and has no choice but to keep swimming. What happened in our society was that the laws overturned every right that women had. I had no choice. I could not get tired, I could not lose hope. I cannot afford to do that.
I, who have defended many prisoners of conscience such as the seven imprisoned Baha'i leaders and others, would face unacceptable restrictions on my human rights work if I returned to Iran, if I were not arrested, now my own lawyer - who also represents many other activists - is detained, and her lawyer has been threatened with arrest for defending her. Where is the justice if your lawyer is arrested for defending you?
Human rights is a universal standard. It is a component of every religion and every civilization.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.