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lawyer and former First Lady of the United States (2009-2017)
Missing: 3, 5, 8. Present digits repeat to show how many times they occur.
Eleven is a master number in Western practice: reduced it is 2, but the tradition holds it unreduced because a doubled 1 is read as intensified rather than merely summed. It is associated with sudden insight, unusual perception, and a nervous system that runs hot. The reading is consistent that master numbers are a burden before they are a gift — the perception arrives whether or not there is anywhere to put it.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 8 comes from the day of the month alone; Bhagyank 2 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Saturn. Labour, delay, consequence. Feared in popular practice more than any other, and read as the graha that makes people earn things.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
To Mom, Dad, Craig and all of my special friends: Thank-you for loving me and always making me feel good about myself.
My experiences at Princeton have made me far more aware of my "Blackness" than ever before. I have found that at Princeton, no matter how liberal and open-minded some of my White professors and classmates try to be toward me, I sometimes feel like a visitor on campus; as if I really don't belong. Regardless of the circumstances under which I interact with Whites at Princeton, it often seems as if, to them, I will always be Black first and a student second.
One of the things — the important aspects of this race — is role modeling what good families should look like. Our view was that, if you can't run your own house, you certainly can't run the White House.
I am desperate for change — now — not in 8 years or 12 years, but right now. We don't have time to wait. We need big change — not just the shifting of power among insiders. We need to change the game, because the game is broken. When I think about the country I want to give my children, it's not the world we have now. All I have to do is look into the faces of my children, and I realize how much work we need to do.
Barack is one of the smartest men we will see in our lifetime.
You can't handle goody bags. Let me explain the goody bag thing. You have to go into the party store and choose the bags. Then you have to choose what to put in the bags, and what is in the boys' bags has to be different from what is in the girls' bags. You'd walk in there and wander around the aisles for an hour, and then your head would explode.
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