Sarvepalli Radhakrishnan
2nd President and 1st Vice President of India, Indian philosopher and politician (1888–1975)
The numbers
3 + 9 = 12
1 + 2 = 3
Lo Shu grid
Missing: 4, 6, 7. Present digits repeat to show how many times they occur.
Life path 3 — The Communicator
Three is the number of expression — the point at which a thing becomes shareable. Tradition links it to language, humour, performance and the ability to make an idea land. It is generally read as the most immediately likeable number, and the reading usually adds a warning in the same breath: fluency can outrun substance, and 3 is described as capable of talking its way past work it has not actually done.
Complete lines
Line of Feeling
A complete line in the grid.
Line of Expression
A complete line in the grid.
Line of Resolve
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
Repeated numbers
8 appears 3 times
Concentrated drive. Read as ambition with unusual staying power — the reading watches what it is aimed at.
What is missing
Missing 4
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Missing 6
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Missing 7
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Vedic — Ank Jyotish
Moolank 5 comes from the day of the month alone; Bhagyank 3 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Budha
Mercury. Intellect, commerce, speech. Read as quickness and adaptability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
In the history of the world, Hinduism is the only religion that exhibits a complete independence and freedom of the human mind, its full confidence in its own powers. Hinduism is freedom, especially the freedom in thinking about God.
Hinduism has come to be a tapestry of the most variegated tissues and almost endless diversity of hues.
"Hinduism is therefore not a definite dogmatic creed, but a vast, complex, but subtly unified mass of spirItual thought and realization. Its tradition of the God ward endeavor of the human spirit has been continuously enlarging through the ages.
Hinduism is not a sect but a fellowship of all who accept the law of right and earnestly seek for the truth.
The Gita appeals to us not only by its force of thought and majesty of vision, but also by its fervor of devotion and sweetness of spiritual emotion.
In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.
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