George Bernard Shaw
Irish playwright, critic, and polemicist (1856–1950)
The numbers
3 + 5 = 8
Lo Shu grid
Missing: 4, 9. Present digits repeat to show how many times they occur.
Life path 8 — The Executive
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
Complete lines
Line of Feeling
A complete line in the grid.
Line of Expression
A complete line in the grid.
Line of Sensitivity
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
Responsibility
A complete line in the grid.
Care
A complete line in the grid.
What is missing
Missing 4
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Missing 9
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Vedic — Ank Jyotish
Moolank 8 comes from the day of the month alone; Bhagyank 8 from the whole date. They coincide here, which happens for about 11% of this database and is read as root and destiny pointing the same way.
Shani
Saturn. Labour, delay, consequence. Feared in popular practice more than any other, and read as the graha that makes people earn things.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
The old Whigs and new Tories of the school of Cobden and Bright, the "Philosophic Radicals," the economists of whom Bastiat is the type, Lord Wemyss and Lord Bramwell, Mr. Herbert Spencer and Mr. Auberon Herbert, Mr. Gladstone, Mr. Arthur Balfour, Mr. John Morley, Mr. Leonard Courtney: any of these is, in England, a more typical Anarchist than Bakounin. They distrust State action, and are jealous advocates of the prerogative of the individual, proposing to restrict the one and to extend the other as far as is humanly possible, in opposition to the Social-Democrat, who proposes to democratize the State and throw upon it the whole work of organizing the national industry, thereby making it the most vital organ in the social body.
Patriotism is, fundamentally, a conviction that a particular country is the best in the world because you were born in it...
Pasteboard pies and paper flowers are being banished from the stage by the growth of that power of accurate observation which is commonly called cynicism by those who have not got it...
No public man in these islands ever believes that the Bible means what it says: he is always convinced that it says what he means; and I have no reason to hope that Mr Coote may be an exception to the rule.
My method is to take the utmost trouble to find the right thing to say, and then to say it with the utmost levity.
Die Walküre is endured by the average man because it contains four scenes for which he would sit out a Scotch sermon, or even a House of Commons debate. These are the love duet in the first act, Brunnhilde's announcement of death in the second, the ride of the Valkyries and the 'fire-charm' in the third. For them the ordinary playgoer endures hours of Wotan, with Christopher Sly's prayer in his heart. 'Would 'twere over!' Now, I am one of those elect souls who are deeply moved by Wotan. I grant you that as a long-winded, one-eyed gentleman backing a certain champion in a fight and henpecked out of his fancy because his wife objects to the moral character of the champion, he is a dreary person indeed . . . but to one who has understood all its beauties, its lofty aspirations, its tragedy, there is nothing trivial, nothing tedious in Die Walküre.
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