
American physicist (1911-2008)
Missing: 3, 4, 5, 6, 8. Present digits repeat to show how many times they occur.
Eleven is a master number in Western practice: reduced it is 2, but the tradition holds it unreduced because a doubled 1 is read as intensified rather than merely summed. It is associated with sudden insight, unusual perception, and a nervous system that runs hot. The reading is consistent that master numbers are a burden before they are a gift — the perception arrives whether or not there is anywhere to put it.
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
Concentrated idealism. Read as a wide view that can lose sight of what is directly in front of it.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 1 comes from the day of the month alone; Bhagyank 2 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Sun. Authority, visibility, the self as centre. Read as leadership that is seen.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
Space tells matter how to moveMatter tells space how to curve
Of all heroes, Spinoza was Einstein's greatest. No one expressed more strongly than he a belief in the harmony, the beauty, and most of all the ultimate comprehensibility of nature.
Is the very mechanism for the universe to come into being meaningless or unworkable or both unless the universe is guaranteed to produce life, consciousness and observership somewhere and for some little time in its history-to-be? The quantum principle shows that there is a sense in which what the observer will do in the future defines what happens in the past—even in a past so remote that life did not then exist, and shows even more, that 'observership' is a prerequisite for any useful version of 'reality'.
It from bit symbolizes the idea that every item of the physical world has at bottom — at a very deep bottom, in most instances — an immaterial source and explanation; that which we call reality arises in the last analysis from the posing of yes-no questions and the registering of equipment-evoked responses; in short, that all things physical are information-theoretic in origin and that this is a participatory universe.
Behind it all is surely an idea so simple, so beautiful, so compelling that when — in a decade, a century, or a millennium — we grasp it, we will all say to each other, "Oh, how could it have been otherwise!
Of all obstacles to a thoroughly penetrating account of existence, none looms up more dismayingly than "time." Explain time? Not without explaining existence. Explain existence? Not without explaining time. To uncover the deep and hidden connection between time and existence, to close on itself our quartet of questions, is a task for the future.
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