
English footballer, neurophysiologist and Nobel Prize recipient (1857–1952)
Missing: 4, 6, 9. Present digits repeat to show how many times they occur.
Five sits at the centre of the Lo Shu grid and at the middle of 1–9, and the tradition makes much of that: it is the number of movement, appetite and change. Practitioners associate it with travel, reinvention and an unusually high tolerance for uncertainty. The reading is equally direct about the cost — 5 is described as leaving at the point where things get repetitive, which is often the point just before they would have paid off.
A complete line in the grid.
A complete line in the grid.
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Moolank 9 comes from the day of the month alone; Bhagyank 5 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Mars. Force, conflict, courage, blood. Read as energy that must be aimed at something.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
It is difficult to get a hearing from busy men for even a great new truth.
The brain is a mystery—it has been—and still will be. Not that we do not know many facts about it. The facts we know have indeed greatly multiplied in recent years, but they all fail to give us a key to the mystery of how it creates—if it does create—our thoughts and feelings; that is, said more concisely though less concretely, our mind.
The scientific journey has no end. It has only halting places—points at which the traveller can look round and survey.
The 'motion' of an energy-system is its 'behaviour'. Various types of organization of system produce on that basis various types of behaviour. A grey rock, said Ruskin, is a good sitter. That is one type of behaviour. A darting dragon-fly is another type of behaviour. We call the one alive, the other not. But both are fundamentally balances of give and take of motion with their surround. To make 'life' a distinction between them is at root to treat them both artificially.
The gap between 'the State' and 'a machine' is not so wide.
The influence of mind on the doings of life makes mind an effective contribution to life. We can seize then how mind counts and has counted. That it has been evolved seems to assure us that it has counted. How it has counted would seem to be that the finite mind has influenced its individual's 'doing'. Lloyd Morgan, the biologist, urged that, 'the primary aim, object, and purpose of consciousness is control'. Dame Nature seems to have taken the like view.
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