
American author, activist, and civil rights leader; wife of Martin Luther King, Jr.
Missing: 6, 8. Present digits repeat to show how many times they occur.
Five sits at the centre of the Lo Shu grid and at the middle of 1–9, and the tradition makes much of that: it is the number of movement, appetite and change. Practitioners associate it with travel, reinvention and an unusually high tolerance for uncertainty. The reading is equally direct about the cost — 5 is described as leaving at the point where things get repetitive, which is often the point just before they would have paid off.
A complete line in the grid.
A complete line in the grid.
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
A complete line in the grid.
Concentrated sensitivity. Read as perception so continuous it becomes hard to switch off.
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 9 comes from the day of the month alone; Bhagyank 5 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Mars. Force, conflict, courage, blood. Read as energy that must be aimed at something.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
I'm more determined than ever that my husband's dream will become a reality.
We must all begin to question the experts. They have not really been right. No abundance of material goods can compensate for the death of individuality and personal creativity.
Our Congress passes laws that subsidize corporations, farms, oil companies, airlines, and houses for suburbia, but when they turn their attention to the poor they suddenly become concerned about balancing the budget and cut back on funds for Head Start.
Women, if the soul of the nation is to be saved, I believe that you must become its soul.
Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become.
The more visible signs of protest are gone, but I think there is a realization that the tactics of the late sixties are not sufficient to meet the challenges of the seventies.
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