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Prime Minister of India (1996, 1988-2004)
Missing: 3, 6, 8. Present digits repeat to show how many times they occur.
Seven is the analyst and the mystic at once — the tradition assigns it both, and does not treat that as a contradiction. It is read as the number of depth, solitude and the refusal to accept a surface explanation. Its difficulty is distance: the withdrawal that makes the thinking possible is read as coldness by everyone outside it, and 7 is described as being misunderstood more often than it is disliked.
A complete line in the grid.
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
A complete line in the grid.
Concentrated sensitivity. Read as perception so continuous it becomes hard to switch off.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 6 comes from the day of the month alone; Bhagyank 7 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Venus. Art, pleasure, relationship. Read as attraction and aesthetic sense.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
India is not a piece of land, but a living entity.
There are some people who are telling the Muslims not to vote for the BJP whereas the truth is that the BJP has never worked against any minority, including the Muslims.
I would like this house to join me in paying fulsome tribute to our scientists, engineers and defence personnel whose singular achievements have given us a renewed sense of national pride and self confidence.
We, the Indians, as Guru of the Nations: yes, I believe in that. We can be—or once more become— the hope of mankind. But that requires efforts and courage to be ourselves culturally. Unfortunately, we live in an age of political dwarfs, political managers without vision or courage. But their time is running out.
I have a vision of India: an India free of hunger and fear, an India free of illiteracy and want. I dream of an India that is prosperous, strong and caring. An India, that regains a place of honour in the comity of great nations.
This terrible tragedy has created the opportunity to fashion a determined global response to terrorism in all its forms and manifestations, wherever it exists and under whatever name. I assured President Bush of India's complete support in this.
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