
Polish writer and activist (born 1962)
Missing: 4, 5, 7, 8. Present digits repeat to show how many times they occur.
Three is the number of expression — the point at which a thing becomes shareable. Tradition links it to language, humour, performance and the ability to make an idea land. It is generally read as the most immediately likeable number, and the reading usually adds a warning in the same breath: fluency can outrun substance, and 3 is described as capable of talking its way past work it has not actually done.
The 8-1-6 row complete. Read as follow-through — the traditional marker of someone whose plans reliably become events.
A complete line in the grid.
A complete line in the grid.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Moolank 2 comes from the day of the month alone; Bhagyank 3 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
The first thing is that we don't trust reality as much as you do. Reading English novels, I always adore the ability to write without fear about inner psychological things that are so delicate. In such a form you can develop a story in a very linear way, but we don't have this patience. We feel that in every moment something must be wrong because our own story wasn't linear. Another difference is that you are rooted in psychoanalysis while we're still thinking in a mythical, religious way.
If your country is wiped off the map and your language is banned, if your literature has to serve a cause, it becomes, however brilliant, rather hard to travel.
The books were very present in our house. I saw from the beginning how my parents are discussing books, reading books, buying books and I could spend a lot of time with my father in the library which I remember very good. What I remember very good, and like here we have a shelf and the most interesting books for me were always close to the ground. So, I explored those shelfs very intensively and I think that was the way I really discovered books as a world, as an alternative world.
I liked my school but rather from social reasons because of my friends and the time spending together. But I was a type of child who rather preferred self-education, so I had many hobbies, many fascinating subjects like astronomy for instance. So, I really spent a lot of time studying for my pleasure.
So, I remember myself dreaming about to be a part of a cosmic expedition and work in science checking how the human body is relating with cosmic space, it was a very fantastic idea. Of course, I think that I overestimated the time of development of science. Now I can realise that this is the same subject in my books – thank you for this question.
I think the one, the most important one that there is every single human being is the source of a novel, it's a source of many stories. So, we are living in a world that like, more or less, five billion of stories, novels, in potential state existing still around us.
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