Kailash Satyarthi
Indian Social Worker
The numbers
2 + 2 = 4
Lo Shu grid
Missing: 3, 6, 7, 8. Present digits repeat to show how many times they occur.
Life path 4 (master 22) — The Master Builder
Twenty-two is read as the most practical of the master numbers: the method of 4 pointed at something much larger than one life. Tradition associates it with institutions, infrastructure and work meant to outlast the person doing it. Its difficulty is scale itself — the reading describes an ambition large enough that ordinary progress feels like failure.
Complete lines
Line of Resolve
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
Cooperation
A complete line in the grid.
Repeated numbers
1 appears 4 times
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
What is missing
Missing 3
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Missing 6
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Missing 7
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Missing 8
Read as discomfort with power and money — not incapacity, but an unwillingness to claim authority openly.
Vedic — Ank Jyotish
Moolank 2 comes from the day of the month alone; Bhagyank 4 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Chandra
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
If I was not fighting against child labor, I don't know what else I could do. It was always in my heart, I could not live without that … It's really a kind of spiritual feeling which is difficult to explain … And the smiles come on the face of the children when they realize that they are free. … When you are living in a globalized economy and a globalized world, you cannot live in isolation, all the problems and solutions are interconnected, and so the problem of child labor in any part of the world is your problem. … The world should have one thing in mind — if the children are exploited in any part of the world, if the children are deprived of their childhood in any part of the world, the world cannot live in peace … The world cannot be human.
I was personally concerned and involved in child rights-related activities right from my childhood. Then over a period of time I realized that it is not possible that one person can make substantial change; so it is necessary to build an organization of like minded people and sensitize other people to join. I knew right from the beginning that child labor is not just a technical or legal issue and also not merely an economic issue. It's a combination of several things. It's a deep-rooted social evil and to wipe it out we have to build a strong movement. Bachpan Bachao Andolan has never been a typical NGO but it has emerged as a movement over a period of time.
Poverty must not be used as an excuse to continue child labor and exploitation of children … It's a triangular relationship between child labor, poverty and illiteracy, and I have been trying to fight all of these things together.
Caste, religion, the political system, the economic system — all are helping the bonded labor owners … I believe in Gandhi's philosophy of the last man, that is, the bonded laborer is the last man in Indian society, that we are here to liberate the last man.
You have given the great honour … to hundreds of millions of children in the world who are deprived of their childhood and health and education, and fundamental right to freedom. It is a great moment for all those children. … I am quite hopeful and rather sure that this will help in giving bigger visibility and attention to the cause of children who are most neglected and most deprived. This will also inspire individuals, activists, governments, business houses, corporate to work hand in hand to fight this out. And I am quite hopeful about it, that the recognition of this issue will help in mobilising bigger support for the cause.
First of all, everyone must acknowledge and feel that child slavery still exists in the world, in its ugliest face and form. And this is an evil, which is crime against humanity, which is intolerable, which is unacceptable and which must go. That sense of recognition must be developed first of all. And secondly there is a need of higher amounts of political will. There is a need of higher amount of corporate engagement, and the engagement of the public towards it. So, everybody has a responsibility to save and protect the children on this planet.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.