
Russian writer, publicist, poet and politician (1918–2008)
Missing: 3, 5, 7. Present digits repeat to show how many times they occur.
Six is read as the number of responsibility — family, service, the assumption that if something needs doing for someone else you are the one who does it. The tradition treats it warmly and then names the trap plainly: care given without limit becomes control, and the person who is always needed rarely learns to ask. Six is described as the number most likely to be exhausted and least likely to say so.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Moolank 2 comes from the day of the month alone; Bhagyank 6 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society, that does not warn in time against threatening moral and social dangers — such literature does not deserve the name of literature; it is only a façade. Such literature loses the confidence of its own people, and its published works are used as wastepaper instead of being read.
I am of course confident that I will fulfil my tasks as a writer in all circumstances — from my grave even more successfully and more irrefutably than in my lifetime. No one can bar the road to truth, and to advance its cause I am prepared to accept even death. But may it be that repeated lessons will finally teach us not to stop the writer's pen during his lifetime? At no time has this ennobled our history.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
не к счастью устремить людей, потому что это тоже идол рынка ― "счастье"! ― а ко взаимному расположению. Счастлив и зверь, грызущий добычу, а взаимно расположены могут быть только люди! И это ― высшее, что доступно людям!
Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you — you do not even suspect that the day has already dawned outside.
It is almost always impossible to evaluate at the time events which you have already experienced, and to understand their meaning with the guidance of their effects. All the more unpredictable and surprising to us will be the course of future events.
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