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Aung San Suu Kyi
former State Counsellor of Myanmar and Leader of the National League for Democracy
The numbers
3 + 5 = 8
Lo Shu grid
Missing: 2, 7. Present digits repeat to show how many times they occur.
Life path 8 — The Executive
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
Complete lines
Line of Action
The 8-1-6 row complete. Read as follow-through — the traditional marker of someone whose plans reliably become events.
Line of Stability
A complete line in the grid.
Line of Resolve
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
Responsibility
A complete line in the grid.
Organisation
A complete line in the grid.
What is missing
Missing 2
Read as bluntness: reaching the conclusion without the intermediate handling. The tradition frames this as a timing gap rather than a lack of feeling.
Missing 7
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Vedic — Ank Jyotish
Moolank 1 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Surya
The Sun. Authority, visibility, the self as centre. Read as leadership that is seen.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
Revered monks and people. This public rally is aimed at informing the whole world of the will of the people... Our purpose is to show that the entire people entertain the keenest desire for a multiparty democratic system of government.
Our struggle for democracy has been carried out with a strong grasp on the principle of nonviolence. And also, we believe in the rule of law. So if you ask how do we propose to resolve all of these problems of violence between communities, between different ethnic groups, we've got to start with rule of law. People have to feel secure before they can start talking to one another. We cannot achieve harmony without security. People who feel threatened are not going to sit down and sort out their problems. So I would like to recommend, as the chair of the Rule of Law and Tranquility Committee -- don't forget that tranquility is also included -- that the government should look to rule of law. It is the duty of the government to make all our people feel secure, and it is the duty of our people to learn to live in harmony with one another.
The root of a nation's misfortunes has to be sought in the moral failings of the government.
The good ruler sublimates his needs as an individual to the service of the nation.
While a private individual may be bound only by the formal vows that he makes, those who govern should be wholly bound by the truth in thought, word and deed.
It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.