
German novelist and Nobel Prize laureate (1875–1955)
Missing: 2, 4, 9. Present digits repeat to show how many times they occur.
Thirty-three is the rarest of the master numbers and the least agreed upon — many practitioners do not use it at all. Where it is used, it is read as the care of 6 raised to instruction: lifting people by teaching rather than by carrying. Its named risk is the same as 6’s, one size larger.
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
A complete line in the grid.
Concentrated responsibility. Read as care that has trouble finding its own edge.
Read as bluntness: reaching the conclusion without the intermediate handling. The tradition frames this as a timing gap rather than a lack of feeling.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Moolank 6 comes from the day of the month alone; Bhagyank 6 from the whole date. They coincide here, which happens for about 11% of this database and is read as root and destiny pointing the same way.
Venus. Art, pleasure, relationship. Read as attraction and aesthetic sense.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
To place Russian communism on the same moral level with Nazi fascism, because both are totalitarian, is, at best, superficial, in the worse case it is fascism. He who insists on this equality may be a democrat; in truth and in his heart, he is already a fascist, and will surely fight fascism with insincerity and appearance, but with complete hatred only communism.
I think of my suffering, of the problem of my suffering. What am I suffering from? From knowledge — is it going to destroy me? What am I suffering from? From sexuality — is it going to destroy me? How I hate it, this knowledge which forces even art to join it! How I hate it, this sensuality, which claims everything fine and good is its consequence and effect. Alas, it is the poison that lurks in everything fine and good! — How am I to free myself of knowledge? By religion? How am I to free myself of sexuality? By eating rice?
Here and there, among a thousand other peddlers, are slyly hissing dealers who urge you to come along with them to allegedly "very beautiful" girls, and not only to girls. They keep at it, walk alongside, praising their wares until you answer roughly. They don't know that you have resolved to eat nothing but rice just to escape from sexuality!
We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.
It is as though something had begun to slip – as though I haven't the firm grip I had on events. – What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me. It is my belief in the adaptability of life to my own ends. Fortune and success lie within ourselves. We must hold them firmly – deep within us. For as soon as something begins to slip, to relax, to get tired, within us, then everything without us will rebel and struggle to withdraw from our influence. One thing follows another, blow after blow – and the man is finished.
Beauty can pierce one like pain.
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