_(cropped).jpg?width=300)
Polish writer, novelist, journalist, philanthropist and Nobel Prize laureate (1846–1916)
Missing: 3, 7. Present digits repeat to show how many times they occur.
Eleven is a master number in Western practice: reduced it is 2, but the tradition holds it unreduced because a doubled 1 is read as intensified rather than merely summed. It is associated with sudden insight, unusual perception, and a nervous system that runs hot. The reading is consistent that master numbers are a burden before they are a gift — the perception arrives whether or not there is anywhere to put it.
A complete line in the grid.
A complete line in the grid.
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Moolank 5 comes from the day of the month alone; Bhagyank 2 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Mercury. Intellect, commerce, speech. Read as quickness and adaptability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
Pliny declares, as I hear, that he does not believe in the gods, but he believes in dreams; and perhaps he is right. My jests do not prevent me from thinking at times that in truth there is only one deity, eternal, creative, all-powerful, Venus Genetrix. She brings souls together; she unites bodies and things. Eros called the world out of chaos. Whether he did well is another question; but, since he did so, we should recognize his might, though we are free not to bless it.
Life deserves laughter, hence people laugh at it.
Riches, glory, power are mere smoke, vanity! The rich man will find a richer than himself; the greater glory of another will eclipse a man who is famous; a strong man will be conquered by a stronger. But can Cæsar himself, can any god even, experience greater delight or be happier than a simple mortal at the moment when at his breast there is breathing another dear breast, or when he kisses beloved lips? Hence love makes us equal to the gods, O Lygia.
Not Nero, but God, rules the world.
I consider that in dialectics I am the equal of Socrates. As to women, I agree that each has three or four souls, but none of them a reasoning one.
O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.