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Chinese literary critic, writer, professor, and human rights activist (1955–2017)
Missing: 4, 7. Present digits repeat to show how many times they occur.
Thirty-three is the rarest of the master numbers and the least agreed upon — many practitioners do not use it at all. Where it is used, it is read as the care of 6 raised to instruction: lifting people by teaching rather than by carrying. Its named risk is the same as 6’s, one size larger.
A complete line in the grid.
The 8-1-6 row complete. Read as follow-through — the traditional marker of someone whose plans reliably become events.
A complete line in the grid.
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
A complete line in the grid.
A complete line in the grid.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Moolank 1 comes from the day of the month alone; Bhagyank 6 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Sun. Authority, visibility, the self as centre. Read as leadership that is seen.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
I hope that I will be the last victim in China's long record of treating words as crimes. Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.
The political jokes people tell each other in private represent the conscience of the silent majority, and show us just how rotten are the foundations of post-totalitarian rule among the general public.
Resting beneath the mighty Communist regime is a civil society that remains weak. It doesn't have much courage and is not very sophisticated. As a civil society it is still in a nascent stage, and this is why we mus not expect it, in the near term, to produce a political organization that might replace the Communist regime.
Freedom. Freedom is at the core of universal human values. Freedom of speech, freedom of the press, freedom of assembly, freedom of association, freedom in where to live, and the freedoms to strike, to demonstrate, and to protest, among others, are the forms that freedom takes. Without freedom, China will always remain far from civilized ideals.
China's post-totalitarian era has two distinguishing characteristics. First, the rulers still want desperately to hold on to their dictatorial system in the midst of a crisis of legitimacy. Second, society no longer approves of such a system of dictatorship. A spontaneously growing civil society is gradually coming into being, and, although it does not yet have the strength to change the existing system, the increasing pluralism of its economy and its values, like water dripping on stone, is gradually eroding our rigid political monism.
Other than pleasure-seeking and consumerism, it seems that the only fruit of our social development is a cancerous overgrowth of "the rational economic man": maximize personal gain, and that's all.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.