Linus Pauling
American scientist (1901–1994)
The numbers
2 + 3 = 5
Lo Shu grid
Missing: 4, 6, 7. Present digits repeat to show how many times they occur.
Life path 5 — The Free Spirit
Five sits at the centre of the Lo Shu grid and at the middle of 1–9, and the tradition makes much of that: it is the number of movement, appetite and change. Practitioners associate it with travel, reinvention and an unusually high tolerance for uncertainty. The reading is equally direct about the cost — 5 is described as leaving at the point where things get repetitive, which is often the point just before they would have paid off.
Complete lines
Line of Feeling
A complete line in the grid.
Line of Expression
A complete line in the grid.
Line of Resolve
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
Repeated numbers
2 appears 3 times
Concentrated sensitivity. Read as perception so continuous it becomes hard to switch off.
What is missing
Missing 4
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Missing 6
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Missing 7
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Vedic — Ank Jyotish
Moolank 1 comes from the day of the month alone; Bhagyank 5 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Surya
The Sun. Authority, visibility, the self as centre. Read as leadership that is seen.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
A substance showing resonance between two or more valence-bond structures does not contain molecules with the configurations and properties usually associated with these structures.
Science cannot be stopped. Man will gather knowledge no matter what the consequences – and we cannot predict what they will be. Science will go on — whether we are pessimistic, or are optimistic, as I am. I know that great, interesting, and valuable discoveries can be made and will be made… But I know also that still more interesting discoveries will be made that I have not the imagination to describe — and I am awaiting them, full of curiosity and enthusiasm.
We may, I believe, anticipate that the chemist of the future who is interested in the structure of proteins, nucleic acids, polysaccharides, and other complex substances with high molecular weight will come to rely upon a new structural chemistry, involving precise geometrical relationships among the atoms in the molecules and the rigorous application of the new structural principles, and that great progress will be made, through this technique, in the attack, by chemical methods, on the problems of biology and medicine.
We must not have a Nuclear war. We must begin to solve international disputes by the application of man's power of reason in a way that is worthy of the dignity of man. We must solve them by arbitration, negotiation, and the development of international law, the making of international agreements that will do justice to all nations and to all peoples and will benefit all nations and to all people. Now is the time to start.
Planck's constant and the quantum theory that is built around it are of extreme importance for chemistry—we may well be justified in saying that quantum theory is of greater importance to chemistry than to physics ... there is no part of chemistry that does not depend, in its fundamental theory, upon quantum principles.
The power to destroy the world by the use of nuclear weapons is a power that cannot be used - we cannot accept the idea of such monstrous immorality.The time has now come for morality to take its proper place in the conduct of world affairs; the time has now come for the nations of the world to submit to the just regulation of their conduct by international law.
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