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Iranian human rights activist (born 1972)
Missing: 3, 5. Present digits repeat to show how many times they occur.
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
A complete line in the grid.
The 7-8-9 column complete. Read as drive that has both the wish and the machinery — the traditional marker of someone who converts intention into position.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
Concentrated sensitivity. Read as perception so continuous it becomes hard to switch off.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Moolank 3 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Jupiter. Expansion, teaching, counsel. Read as the most benefic assignment in the set.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
They are only deceitful words that make a mockery of justice when a judicial system detains, convicts and punishes people according to the biased and malicious opinions of security-military agencies and denies prisoners their legal rights.
Killing, imprisoning or denying the rights of a human being is not injustice against one person; it enchains and kills a whole society.
As a civil activist, I am one of the thousands of the victims of such horrible tortures. I have come to this conclusion: the aim of solitary confinement is brain-washing, so that prisoners, deprived of normal living conditions, lose their unique human characteristics, their train of thought and ideas, and their physical and psychological health.
Tyranny does not impose itself only in the . This tyranny uses every possible leverage at the disposal of the state to institutionalize discrimination on the basis of gender, sexuality, religion, ethnicity, and ideological orientation, particularly against women. By sustaining patriarchal dominance, drafting and enforcing misogynistic laws, and even by fabricating a false culture in contradiction with the norms of the society, it deprives women of their human and civil rights and seeks to prevent them from . Therefore, when a woman like me decides to break their dictated norms, she must suffer prison and separation from her children, as an intimidating lesson for other women.
Without universities independent of government control, the natural process of acquiring knowledge and developing thought will be thwarted, if not rendered impossible.
I am not hopeless nor have I lost my motivation. We cannot stop trying. I still hope and deeply believe that the tireless efforts of our civil society activists will eventually bear fruit. I am awaiting the moment I can rejoin my colleagues in these activities once I am released. The path to democracy in Iran lies not through violence, war, or military action by a foreign government, but through organizing and strengthening civil society institutions. The government knows this only too well. It is fearful of non-governmental civil society organizations precisely because of its undemocratic nature.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.