Chandrasekhara Venkata Raman
Indian physicist (1888–1970)
The numbers
3 + 4 = 7
Lo Shu grid
Missing: 2, 5, 6, 9. Present digits repeat to show how many times they occur.
Life path 7 — The Seeker
Seven is the analyst and the mystic at once — the tradition assigns it both, and does not treat that as a contradiction. It is read as the number of depth, solitude and the refusal to accept a surface explanation. Its difficulty is distance: the withdrawal that makes the thinking possible is read as coldness by everyone outside it, and 7 is described as being misunderstood more often than it is disliked.
Complete lines
Line of Reason
A complete line in the grid.
Organisation
A complete line in the grid.
Repeated numbers
1 appears 3 times
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
8 appears 3 times
Concentrated drive. Read as ambition with unusual staying power — the reading watches what it is aimed at.
What is missing
Missing 2
Read as bluntness: reaching the conclusion without the intermediate handling. The tradition frames this as a timing gap rather than a lack of feeling.
Missing 5
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Missing 6
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Missing 9
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Vedic — Ank Jyotish
Moolank 7 comes from the day of the month alone; Bhagyank 7 from the whole date. They coincide here, which happens for about 11% of this database and is read as root and destiny pointing the same way.
Ketu
The descending lunar node — the other shadow graha. Detachment, renunciation, the unfinished. Read as spiritual pull and worldly indifference.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
There is no Heaven, no Swarga, no Hell, no rebirth, no reincarnation and no immortality. The only thing that is true is that a man is born, he lives and he dies. Therefore, he should live his life properly.
If there is a God we must look for him in the Universe. If he is not there, he is not worth looking for. I am being looked upon in various quarters as an atheist, but I am not. The growing discoveries in the science of astronomy and physics seem to be further and further revelations of God. Mahatmaji, religions cannot unite. Science offers the best opportunity for a complete fellowship. All men of Science are brothers.
Look at the resplendent colours on the soap bubbles! Why is the sea blue?What makes diamond glitter! Ask the right questions, and nature will open the doors to her secrets
The most important, the most fundamental and the deepest investigations are those that affect human life and activities most profoundly. Only those scientists who have laboured, not with the aim of producing this or that, but with the sole desire to advance knowledge ultimately prove to be the greatest benefactors of humanity.
Success can come to you by courageous Devotion to the task lying in front of you I can assert with out fear of contradiction that quality of the Indian mind is equal to the quality of any Teutonic, Nordic, or Anglo-Saxon mind. What we lack is perhaps courage, what we lack is driving force which takes one any where. We have I think, developed an inferiority complex. I think what is needed in India today is the destruction of that defeatist spirit.
Purposeful life needs an axis or hinge to which it is firmly fixed and yet around which it can freely revolve. As I see it, this axis or hinge has been, in my own case, strongly enough, not the love of science, not even the love of Nature but a certain abstract idealism or belief in the value of the human spirit and the virtue of human endeavour and achievement. The nearest point to which I can trace this source of idealism in my recollection of reading Edwin Arnold's great book, The Light of Asia. I remember being powerfully moved by the story of Siddhartah's great renunciation, of his search for truth and of his final enlightenment.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.