
Egyptian writer (1911–2006)
Missing: 3, 4, 5, 6. Present digits repeat to show how many times they occur.
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
The 7-8-9 column complete. Read as drive that has both the wish and the machinery — the traditional marker of someone who converts intention into position.
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
The centre of the grid, so its absence is weighted heavily. Read as difficulty adapting mid-course — a preference for the plan already chosen over the plan now indicated.
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Moolank 2 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
Voices were blended and intermingled in a tumultuous swirl around which eddied laughter, shouts, the squeaking of doors and windows, piano and accordion music, rollicking handclaps, a policeman's bark, braying, grunts, coughs of hashish addicts and screams of drunkards, anonymous calls for help, raps of a stick, and singing by individuals and groups.
You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions.
God did not intend religion to be an exercise club.
According to Islamic principles, when a man is accused of heresy, he is given the choice between repentance and punishment.
It was amazing that in this country where people allowed emotion to guide their politics they approached love with the precision of accountants.
It is something worth picking from the thrash-can the alluring experience of the working days.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.