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Winston Churchill
British statesman, soldier and writer (1874–1965)
The numbers
2 + 5 = 7
Lo Shu grid
Missing: 6, 9. Present digits repeat to show how many times they occur.
Life path 7 — The Seeker
Seven is the analyst and the mystic at once — the tradition assigns it both, and does not treat that as a contradiction. It is read as the number of depth, solitude and the refusal to accept a surface explanation. Its difficulty is distance: the withdrawal that makes the thinking possible is read as coldness by everyone outside it, and 7 is described as being misunderstood more often than it is disliked.
Complete lines
Line of Reason
A complete line in the grid.
Line of Feeling
A complete line in the grid.
Line of Expression
A complete line in the grid.
Line of Sensitivity
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
Cooperation
A complete line in the grid.
Organisation
A complete line in the grid.
Repeated numbers
1 appears 3 times
Concentrated self-direction. Read as conviction that does not need external agreement — and does not always seek it.
What is missing
Missing 6
Read as a complicated relationship with obligation — either avoiding it or over-shouldering it, rarely a settled middle.
Missing 9
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Vedic — Ank Jyotish
Moolank 3 comes from the day of the month alone; Bhagyank 7 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Guru
Jupiter. Expansion, teaching, counsel. Read as the most benefic assignment in the set.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
Women who discharge their duty to the state viz marrying and giving birth to children are adequately represented by their husbands.
There are not wanting those who say that in this Jubilee year our Empire has reached the height of its glory and power, and that now we shall begin to decline, as Babylon, Carthage, Rome declined. Do not believe these croakers but give the lie to their dismal croaking by showing by our actions that the vigour and vitality of our race is unimpaired and that our determination is to uphold the Empire that we have inherited from our fathers as Englishmen (cheers), that our flag shall fly high upon the sea, our voice be heard in the councils of Europe, our Sovereign supported by the love of her subjects, then shall we continue to pursue that course marked out for us by an all-wise hand and carry out our mission of bearing peace, civilisation and good government to the uttermost ends of the earth. (Loud cheers.)
Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherent in all human beings, has in these valleys been preserved in unexampled strength and vigour. That religion, which above all others was founded and propagated by the sword — the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men — stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica.
Their superstition exposes them to the rapacity and tyranny of a numerous priesthood 'Mullahs,' 'Sahibzadas,' 'Akhundzadas,' 'Fakirs,'—and a host of wandering Talib-ul-ilms, who correspond with the theological students in Turkey, and live free at the expense of the people. More than this, they enjoy a sort of droit du seigneur, and no man's wife or daughter is safe from them. Of some of their manners and morals it is impossible to write. As Macaulay has said of Wycherley's plays, 'they are protected against the critics as a skunk is protected against the hunters.' They are 'safe, because they are too filthy to handle, and too noisome even to approach.
I pass with relief from the tossing sea of Cause and Theory to the firm ground of Result and Fact.
It is better to be making the news than taking it; to be an actor rather than a critic.
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