
Norwegian writer (1882–1949)
Missing: 3, 4, 7, 9. Present digits repeat to show how many times they occur.
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
A complete line in the grid.
A complete line in the grid.
A complete line in the grid.
Concentrated sensitivity. Read as perception so continuous it becomes hard to switch off.
Concentrated drive. Read as ambition with unusual staying power — the reading watches what it is aimed at.
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Moolank 2 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
The Moon. Mind, mood, reflection. Read as receptivity and changeability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
It felt like a terrible burden upon her when she realized for the first time that people could have such different opinions about so many things. And not just evil, godless people disagreeing with good people, but also good people such as Brother Edwin and Sira Eirik—or her mother and father. She suddenly realized that they too thought differently about many things.
"It's good when you don't dare do something that doesn't seem right," said Fru Aashild with a little laugh. "But it's not so good if you think something isn't right because you don't dare do it.
It could be that the woman knew more than was good for the health of her soul—and yet one should not forget that ignorant people often spoke of witchcraft as soon as a woman showed herself to be wiser than the councilmen.
And yet she had the feeling this evening that it was as Brother Edwin had said—that if someone had enough faith, then he could indeed work miracles. But she did not want that kind of faith; she did not love God and His Mother and the saints in that way. She would never love them in that way. She loved the world and longed for the world.
No one has the same color of hair or temperament in the rain as in the sun.
"But is he still a handsome man, my kinsman Bjørn?""No," said Kristen. "He looks like a mound of hay that has lain on the ground all winter long.
Sourced from Wikiquote, restricted to the subject’s own sourced sections.