
English novelist and playwright (1867–1933)
Missing: 2, 9. Present digits repeat to show how many times they occur.
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
A complete line in the grid.
A complete line in the grid.
The 3-5-7 diagonal complete. Read as emotional and intuitive range — the line practitioners associate with artists and with people who register what is unsaid.
A complete line in the grid.
A complete line in the grid.
Concentrated drive. Read as ambition with unusual staying power — the reading watches what it is aimed at.
Read as bluntness: reaching the conclusion without the intermediate handling. The tradition frames this as a timing gap rather than a lack of feeling.
Read as a narrowed field of view: strong loyalty close in, less pull from causes further out.
Moolank 5 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Mercury. Intellect, commerce, speech. Read as quickness and adaptability.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
The world's a fine place for those who go out to take it; there's lots of unknown stuff in it yet. I'll fill your lap, my pretty, so full of treasures that you shan't know yourself. A man wasn't meant to sit at home...
The Forsytes were resentful of something, not individually, but as a family; this resentment expressed itself in an added perfection of raiment, an exuberance of family cordiality, an exaggeration of family importance, and — the sniff. Danger — so indispensable in bringing out the fundamental quality of any society, group, or individual — was what the Forsytes scented; the premonition of danger put a burnish on their armour. For the first time, as a family, they appeared to have an instinct of being in contact, with some strange and unsafe thing.
"To take life," went on the old man in a voice which, though charged with strong emotion, seemed to be speaking to itself, "was the chief mark of the insensate barbarism still prevailing in those days. It sprang from that most irreligious fetish, the belief in the permanence of the individual ego after death. From the worship of that fetish had come all the sorrows of the human race. … They did not stop to love each other in this life; they were so sure they had all eternity to do it in. The doctrine was an invention to enable men to act like dogs with clear consciences. Love could never come to full fruition till it was destroyed.
Justice is a machine that, when someone has once given it the starting push, rolls on of itself.
When Man evolved Pity, he did a queer thing — deprived himself of the power of living life as it is without wishing it to become something different.
Life was to be lived — not torpidly dozed through in this queer cultured place, where age was in the blood! Life was for love — to be enjoyed!
Sourced from Wikiquote, restricted to the subject’s own sourced sections.