John Paul
pope, cardinal, bishop, priest, author
The numbers
2 + 6 = 8
Lo Shu grid
Missing: 3, 4, 7. Present digits repeat to show how many times they occur.
Life path 8 — The Executive
Eight is the number of material consequence — authority, money, scale, the machinery that makes things actually happen. Tradition reads it as unusually comfortable with leverage and unusually clear-eyed about what things cost. It carries the sharpest warning of the nine: 8 is described as the number most able to build something large and most able to be consumed by it, with the reading turning on whether the power is aimed at anything beyond itself.
Complete lines
Line of Feeling
A complete line in the grid.
Line of Resolve
The 1-5-9 diagonal complete. Read as determination that survives the middle of a project, when the initial energy has gone and the result is not yet visible.
Responsibility
A complete line in the grid.
Care
A complete line in the grid.
What is missing
Missing 3
Read as difficulty getting the inner picture out — the thought is complete, the expression lags. Often described in people whose written voice is far stronger than their spoken one.
Missing 4
Read as impatience with structure and maintenance. Associated with starting well and leaving the scaffolding to someone else.
Missing 7
Read as reluctance to sit with an unresolved question. Associated with wanting the working answer rather than the true one.
Vedic — Ank Jyotish
Moolank 9 comes from the day of the month alone; Bhagyank 8 from the whole date. They differ, which is the ordinary case — the two numbers answer different questions.
Mangal
Mars. Force, conflict, courage, blood. Read as energy that must be aimed at something.
Bhagyank uses the same arithmetic as the Western life path, so the two will always agree. That is not two traditions confirming each other — it is one calculation under two names.
In their words
To acknowledge one's sin, indeed — penetrating still more deeply into the consideration of one's own personhood — to recognize oneself as being a sinner, capable of sin and inclined to commit sin, is the essential first step in returning to God.
If the religious and Christian foundation of this continent in its role as the inspiration of ethics and in its social effectiveness is ever marginalized, not only will the heritage of the European past be denied, but also a future worthy of the individual European-and, indeed, all Europeans, believers and non‑believers alike-will be seriously compromised.
Young people have a special place in the heart of the Holy Father, who often repeats that the whole Church looks to them with particular hope for a new beginning of evangelization.
Resurrection of the body is to be preceded by a judgment passed upon the works of charity, fulfilled or neglected. As a result of this judgement, the just are destined to eternal life. There is a destination to eternal damnation as well, which consists in the ultimate rejection of God, the ultimate break of the communion with the Father and the Son and the Holy Spirit. Here, it is not so much God who rejects man, but man who rejects God.
The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found. Thus the Church condemns as a grave offense against human dignity and justice all those activities of governments or other public authorities which attempt to limit in any way the freedom of couples in deciding about children. Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected. Likewise to be denounced as gravely unjust are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion.
Christian marriage and the Christian family build up the Church: for in the family the human person is not only brought into being and progressively introduced by means of education into the human community, but by means of the rebirth of baptism and education in the faith the child is also introduced into God's family, which is the Church. The human family, disunited by sin, is reconstituted in its unity by the redemptive power of the death and Resurrection of Christ. Christian marriage, by participating in the salvific efficacy of this event, constitutes the natural setting in which the human person is introduced into the great family of the Church. The commandment to grow and multiply, given to man and woman in the beginning, in this way reaches its whole truth and full realization.
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